The High Cost of Obedience

One of the early examples of faith, and the cost of faith, can be seen in the life of Stephen.

How is Stephen described in the following passages? Acts 6:3-10, 7:55.

The infilling of the Holy Spirit led the disciples to live unselfish, godly lives. Their faith led them to obedience. At times the spiritual warfare was fierce, but Jesus, their Savior and Lord, was by their side to strengthen their faith. They were stoned, imprisoned, burned at the stake, and shipwrecked. Their obedience also often came with an unusually high price. Many of the disciples suffered a martyr’s death.

In Acts 7, Stephen preached a magnificent sermon outlining the history of Israel. He described the experience of Abraham, Isaac, Jacob, Joseph, Moses, David, and Solomon. Throughout his appeal, Stephen describes God’s faithfulness in the light of Israel’s unfaithfulness. Stephen concludes his sermon by charging that the religious leaders of Israel violated God’s covenant and resisted the influence of the Holy Spirit (Acts 7:51-52).

What happened to Stephen because of His witness for Jesus? What does this teach us about what the cost of faithfulness can be? Acts 7:54-60.

Stephen was obedient to the call of God and faithful to the mission of God, even to the point of death. Though we might not all be called to die for our faith, we need to be so committed to our Lord that, if we were called to that, we would not back off but, like Stephen, remain faithful to the end. It’s not out of the realm of possibility that someone reading these words right now will one day have to give up his or her life in the cause of the Lord.

What would happen were you to face a life-threatening situation because of your powerful witness? Though you might not be able now to predict what you would do, how have your past actions revealed the way in which you might react if one day you were brought into such a situation?

Source: Seventh-dayAdventist Bible Study Discussion

 

Brazil has lowest government restrictions on religion among 25 most populous nations, as country undergoes major religious shifts

07/22/2013

Pope Francis will celebrate World Youth Day this week in one of the most religiously non-restrictive countries on the planet, according to a recent Pew Research study. It is a country also undergoing major religious shifts.

Low Restrictions

Among the 25 most populous countries, only four have low government restrictions on religion, with Brazil having the lowest of all (see chart). Brazil has lower restrictions, in fact, than the United States, where restrictions have been rising.

Religious freedom, however, is highly valued in Brazil. For instance, when Brazilians were asked in a 2006 Pew Research survey whether it was important to live in a country where there is freedom of religion for religions other than their own, nearly the same percentage of people indicated that this was important (95%) as indicated that it was important to live in a country where they can practice their own religion freely (96%).

An expression of such support for religious freedom occurred this spring when the government of São Paulo - Brazil's commercial center and the western hemisphere's most populous city at 20 million - declared that henceforth May 25th will be "religious freedom day." This declaration coincided with a multi-faith religious freedom festival that drew nearly 30,000 participants, including the participation of the Catholic archdiocese, leading politicians and celebrities. 

Low religious restrictions and support for religious freedom are notable in a country that is undergoing what is perhaps one of the most dynamic religious shifts in the world today.

Religious Shifts

Since the Portuguese colonized Brazil in the 16th century, it has been overwhelmingly Catholic. And today Brazil has more Roman Catholics than any other country in the world – an estimated 123 million. But a recent Pew Research analysis finds that the share of Brazil’s overall population that identifies as Catholic has been dropping steadily in recent decades, while the percentage of Brazilians who belong to Protestant churches has been rising. Indeed, much of the religious shift has been from Roman Catholicism to Pentecostal and Protestant denominations. For a historical overview of Pentecostalism in Brazil, see the Pew Research report Spirit and Power. Smaller but increasing shares of Brazilians also identify with other religions or with no religion at all.

The Pew Research analysis notes that from 2000 to 2010, both the absolute number and the percentage of Catholics declined; Brazil’s Catholic population fell slightly from 125 million in 2000 to 123 million a decade later, dropping from 74% to 65% of the country’s total population. The number of Brazilian Protestants (including Pentecostals), on the other hand, continued to grow in the most recent decade, rising from 26 million (15%) in 2000 to 42 million (22%) in 2010.

In addition, the number of Brazilians belonging to other religions – including Afro-Brazilian faiths such as Candomblé and Umbanda – has been climbing. In 2000, adherents of religions other than Catholicism and Protestantism numbered about 6 million (4% of Brazil’s population), and as of 2010, the group had grown to 10 million (5%). Finally, the number of Brazilians with no religious affiliation, including agnostics and atheists, numbered 12 million (7%) in 2000 and 15 million (8%) according to Brazil’s 2010 census.

Given the level of religious switching in Brazil, it is particularly notable that a separate Pew Research study finds that there have been no reported incidents of hostility over conversions or proselytism.

A History of Religious Deregulation

Brazil was not always known for religious tolerance. For instance, the persecution of Brazilian Jews in the 1600s sent the first group of Jews to New York in 1654. But writing in 1923, University of Texas legal expert Herman G. James noted that “It is safe to say that there is no other country in the world where the Roman Catholic faith is the traditional and prevailing faith of the inhabitants, where there is a more complete separation of Church and State, or where there is greater freedom of conscience and worship.”

As the twentieth century progressed, however, laws were passed making proselytizing more difficult for new religious groups and, in the 1940s, the government stopped issuing visas for Protestant missionaries. These limits were short lived. After a period of military rule that ended in 1985, politically active Protestant denominations and minority religions worked to ensure that religious freedom became a defining characteristic of church-state relations. For more details, see The Price of Freedom Denied: Religious Persecution and Conflict in the 21st Century.

Brazil is among the 76% of countries recently identified in a recent Pew Research study with initiatives to lower religious restrictions and hostilities. For instance, on January 15, 2012, President Dilma Rousseff approved an agreement to include the Holocaust, anti-Semitism, and other Jewish-related subjects, as well as racism, xenophobia, and intolerance, in the curricula of some schools, universities and other educational institutions.

Source: Weekly Number Blog